[Editor's Note: If you would like to join one of 91°µĶų's Let's Go Birding Together LGBTQ-inclusive bird walks, click here to see if there is one in your area.]
If thereās one reason so many queer folks love nature, itās that animals arenāt judge-y: A raccoon doesnāt care who youāre attracted to, a garter snake isnāt going to question your gender, and a bird of paradise isn't going to raise an eyebrow to how youāre dressed.
In fact, many animals are super queer by human standards, whether theyāre male flamingos that court other males, strutting and waving their heads from side to side, or parrotfish that can switch genders. Thatās because animals havenāt been raised in the same social structures that we, as humans, have.
āAs a queer, mixed-race indigenous person who has struggled with the experience of belonging, I was drawn to the natural world,ā says Pinar AteÅ Sinopoulos-Lloyd, co-founder of , a project dedicated to increasing ecological literacy in the LGBTQ community. āI donāt feel like Iām categorized as one thing or another because animals in the nonhuman world donāt have the same judgment.ā
Sinopoulos-Lloydās experience is echoed by many people who identify as LGBTQ (), and who have lived much of their lives feeling āotheredā by a society that centers people who are white, straight, and cisgender (their assigned sex at birth matches their gender identity). Among the trees and other animals, LGBTQ people frequently feel relief, and a sense of belonging.
āAs someone who identifies as [gender] nonbinary, itās such a relief to not have to worry about how Iām coming across,ā says writer and photographer Lee Jaszlics. āA squirrel doesnāt care.ā
But while queer people find comfort in natureāas many people do, regardless of how they identifyānot all outdoor spaces offer the sanctuary they seek. Nature reserves and wildlife refuges tend to be located in remote areas that lack diversity. And although no organization tracks sexual orientation and gender-identity statistics among birders, the birding community lacks diversity, too.
āItās definitely dominated by white men,ā says John Rowden, director of community conservation at 91°µĶų and longtime birder, whoās white himself. āItās a little bit shocking to me that we,ā as birders, ādonāt have better representation.ā
The group dynamic that results can sometimes be off-putting to queer birders. āBirding trips with straight men have been very difficult,ā says Chase Mendenhall, a cisgender gay man and curator of birds at the Carnegie Museum of Natural History. Straight spaces often feel hyper-competitive and masculinized, he says, which can suck the fun out of birding and āmake more queer people [feel] left out of the team.ā
For those who are nonbinary, gender-nonconforming, or persons of colorāidentities clearly visible to othersāthe outdoors can occasionally feel unsafe. Sinopoulos-Lloyd sometimes detects aggression from others on the trail: āIn a lot of birding spaces, I feel really unwelcome.ā
A Safe Space
Starting in the 1990s, queer birders began responding to discrimination and safety concerns by creating spaces of their own. In 1994, the Gay Birdersā Club was founded in the UK, and a year later, a similar group, called GAGGLE, was established in Atlanta, Georgia.
Around that time, Jennifer Rycenga, whoās now a professor of religious studies at San Jose State University, was searching for a gay-leaning birding group in San Francisco. She had little luck finding anything local, but came across GAGGLE, run by avid birder Mal Hodges. She and Hodges began talking, and soon came to realize the need for a safe birding space was continental in scale. So in 2002, they launched Queer Birders of North America (QBNA).
āThe idea of assembling an LGBT group, regionally and nationally, grew naturally enough from the circumstances of the time,ā she wrote in magazine in 2016. āThe last place that I wanted to find out that someone didnāt approve of my way of loving and living was one mile into a five-mile hike.ā
At first, QBNA members connected only by email. But a few years later, they started meeting up for biannual and then annual birding trips. Thatās when the group really took off. āItās created a space where you can say whatever you want about your own life while birding,ā Rycenga says now. And so members feel a unique sense of security and of belonging, cultivated through shared identity.
āMy husband and I are together because of the group,ā says Michael Retter, a moderator for QBNA, which is hosting its next meetup this August in Tucson, Arizona. āItās important that my partner share my passions.ā
The Trail Ahead
Today, some two decades after the first gay-birding groups formed, outdoor spaces are significantly more diverse, accepting, and safe. āNow Iām perfectly comfortable talking about my wife,ā Rycenga says. That progress is something that queer people celebrate. But they also emphasize thereās still work to be done.
For many in the LGBTQ community, violence and discrimination remain the status quo; queer youth are to be assaulted than their peers, and half of all people who are transgender will experience sexual violence in their lifetime.
Safety concerns are most apparent in countriesāsuch as India, a renowned birding destinationāthat . But even in the United States some LGBTQ birders still choose to avoid particular regions. āIām black, gay, and non-Christian,ā says Chris Cooper, a board member for . āI have all these friends who talk about great birding spots in Texas, and I say, āWell, Iām not going there!āā
But avoiding birding hotspots for fear of real or perceived discrimination sacrifices one of the universal joys of the hobby: heading to where the birds are. And as groups such as 91°µĶų have come to learn, passively welcoming people to field trips and nature reserves does not meaningfully expand the tent of bird enthusiasts and advocates.
āPeople who are historically accustomed to being excluded (or worse) must hear and know, explicitly, that we are welcoming, that we want to learn from them, and that they will be safe with us,ā said Deeohn Ferris, vice president for equity, diversity and inclusion at 91°µĶų, in an email to 91°µĶų staff last week. āItās important to act on our intentions and to speak them out loud.ā
This spring, Jason St. Sauver, education director at in Denton, Nebraska, did just that, organizing Letās Go Birding Together! field trips that spread to 91°µĶų centers across the country during the month of June. āThereās a comfort to it thatās really nice,ā he says of the field trips, and āan extra level of affinity.ā
But real progress will be measured not just by the number of queer people birding together, Rowden says, but in the diversity of all birders, all year long.
āCertainly, the strategy of deliberately focusing on and creating those safe places is important for any demographic that might not see themselves represented in birding, but ultimately we would like that [representation] infused into all of what we do,ā Rowden says. āWe want everyone to see themselves represented in the birding community.ā